Tag Archives: creation

The Miracle at Cana

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“This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.” (John 2:11)

Right after His baptism and the time of spiritual intensity in the wilderness, Jesus returned to Galilee and attended a wedding celebration at Cana, some nine miles north of Nazareth, with Mary and some of His disciples.

During the course of the multi-day feast, the host family ran out of wine to provide for their guests. Apparently, Mary was embarrassed for the hosts and expected Jesus to fix the problem.

Within the compound were “six waterpots of stone . . . containing two or three firkins apiece” (John 2:6). A firkin was about 10 gallons. Each stone pot would hold about 25 gallons, therefore the six vessels would contain about 125 gallons total. Jesus told the servants, “Fill the waterpots with water. And they filled them up to the brim” (John 2:7).

Once that was done, the servants were directed to fill a pitcher and serve the “governor of the feast” (John 2:8). The unsuspecting governor tasted the miraculous beverage and declared, “Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now” (John 2:10).

What actually happened? The water (H2O), a simple molecular compound, was instantly changed into extremely complex, multifaceted molecular compounds. It was a creation event, overriding the scientific axioms of stasis and entropy. New matter was created—instantly—just by the private thought of the Creator Himself!

This first miracle defies those who would insist that God must use natural processes over long ages to create. HMM III

The Incarnate Wisdom

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“The Lord possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, or ever the earth was.” (Proverbs 8:22-23)

The book of Proverbs repeatedly extols the virtues of true wisdom, founded on the fear of the Lord. In the eighth chapter, however, beginning at verse 22, the theme changes, retreating far back in time to creation itself, and even before.

The statements in the next ten verses, especially, must be of an actual divine Person. From the New Testament perspective, especially with John 1:1-14 as the definitive exposition, it becomes clear that the divine wisdom of Proverbs 8:22-31 is none other than the incarnate Word of John’s prologue.

The Lord Jesus Christ, indeed, fits perfectly all the statements in this particular section of Proverbs, which then gives marvelous new insight into the events of creation and the divine fellowship in the Godhead before the creation.

Note that in these first two verses, the Lord’s “ways” were prior to His “works” and that He “possessed” His Son “from everlasting.” This is the profound doctrine of “eternal generations,” whereby the Son is “brought forth” continually from the Father, forever manifesting Him in His creation.

The New Testament makes it plain that Jesus Christ is, indeed, the incarnate wisdom of God. He is the “Word” by whom all things were made (John 1:1-3). He is “the truth” (John 14:6) and “the light” (John 8:12) by whom alone men can come to God and follow Him. He is called “the power of God, and the wisdom of God” in 1 Corinthians 1:24, and He called Himself “the wisdom of God” in Luke 11:49.

All of the vaunted knowledge of the world’s thinkers and scientists is empty and futile apart from the Lord Jesus Christ, the living Word of God, for in Him alone are found “all the treasures of wisdom and knowledge” (Colossians 2:3). HMM

The Enduring Work of God

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“Whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.” (Ecclesiastes 3:14)

God is both omniscient and omnipotent. He has the wisdom to know what is best to do and the power to do it. Thus, He makes no mistakes and never needs to go back and revise or redirect something He started. What He does is forever!

This fundamental principle has many profound implications. It anticipates the basic scientific law of conservation, the most important and universal law of science. The basic physical entities which comprise and organize all natural processes—energy, mass, momentum, electric charge—are all “conserved” throughout nature, being neither created nor destroyed in the present natural order of things.

The same applies to the basic kinds of plants and animals— evolutionists to the contrary notwithstanding. “After its kind” is the universal law of reproduction, and there is not the slightest evidence in the real data of biology that this law has ever been violated, or even could be violated.

And it also applies to the created cosmos, as a whole. Many Scriptures (e.g., Psalm 148:1-6) assure us that the sun, moon, and stars, as well as the renewed earth, will continue to function through all the endless ages to come. Nothing can defeat God’s primeval purposes in creating them.

Most of all, it applies to our great salvation: “And I give unto them eternal life; and they shall never perish” (John 10:28). “The mercy of the Lord is from everlasting to everlasting upon them that fear him” (Psalm 103:17). “His dominion is an everlasting dominion, which shall not pass away” (Daniel 7:14). “My salvation shall be for ever” (Isaiah 51:6). “The word of our God shall stand for ever” (Isaiah 40:8). The remarkable principle of universal conservation is given “that men should fear before him.” HMM

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