Tag Archives: Believer

We Are the Saints of Our Living God

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“Salute every saint in Christ Jesus. The brethren which are with me greet you. All the saints salute you, chiefly they that are of Caesar’s household.” (Philippians 4:21-22)

The apostle Paul typically began and ended most of his church epistles with greetings to and from “the saints.” The context in each case shows that this term was applied to all those who were “in Christ Jesus”—that is, all true Christians. The Greek word hagios meant essentially those people or things that are set aside or consecrated to the Lord. It is frequently translated “holy” and can be applied to objects dedicated to the Lord, as in Hebrews 9:24 (“holy places made with hands”).

The term is applied also to Old Testament believers. At the time of Christ’s resurrection, we are told that “many bodies of the saints which slept arose” (Matthew 27:52).

Some of these latter have been given the supposedly exclusive right to be called saints by the Catholic church. This is simply not true as the bible makes it very clear that all whom are born of the Spirit are the Saints of God! (I Corinthians 1:2)

Editor’s commentary note

Other than “St. Mary” and “St. Peter,” the best known of these may be “St. Patrick,” the so-called “patron saint” of Ireland. Patrick was certainly a very zealous missionary, largely responsible for the conversion of the Irish from paganism back in the early fifth century, and all we know about him would confirm that he was indeed a “saint” in the true biblical sense.

Although “saints” should be altogether godly and righteous as well as set aside to the Lord, that is not necessarily always how they act. Thus, special men have been called by God (i.e., pastors, teachers, etc.) “for the perfecting of the saints” (Ephesians 4:12).

Since the sole biblical criterion to be classed as “His saints” is “them that believe,” that includes us! That being the case, should we not be zealous to see that our lives are such as “becometh saints” (Ephesians 5:3)? HMM

Be Continually Filled With the Spirit

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“For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.” (Luke 1:15)

This prophecy of the angel Gabriel, bearing as it does a tremendous testimony to the character of John the Baptist, contains the first reference in the New Testament to the unique Christian doctrine of the filling of the Holy Spirit. John was the first Christian witness, directing his own disciples to Christ (John 1:35-37) and clearly preaching the gospel of salvation through Christ alone (John 3:26-36). It is significant that he was filled with the Holy Spirit all his life. Jesus is also said to have been full of the Holy Spirit (Luke 4:1) and was undoubtedly so filled from the time of conception (Psalm 22:10), but the explicit statement is made only of John.

The fullness of the Spirit is available for every believer, of course. In the New Testament, both of John’s parents were said to be so filled on a specific occasion (Luke 1:41, 67). The disciples of the Lord were filled with the Spirit many times (Acts 2:4; 4:31; 13:52). Peter was said to be filled with the Holy Spirit on at least one special occasion (Acts 4:8), and Paul at least twice (Acts 9:17; 13:9).

One of the qualifications sought in the first deacons was that they were to be men full of the Holy Ghost (Acts 6:3), and one of those chosen, Stephen, was specifically so described (Acts 6:5; 7:55). Barnabas was another Spirit-filled Christian believer (Acts 11:24). Undoubtedly there were many others. In fact, every believer is commanded to be “filled with the Spirit” (Ephesians 5:18). The reference in this key passage is not to a one-time event, but to frequent fillings. “Be continually being filled” is the literal rendering. HMM

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