The saint has been found “worthy” to have his name confessed before the Father, not because of an actual “work” of confessing his Savior before men, but because the heart attitude of he who confesses the Savior is a heart of faith that leads to salvation – that Jesus, the Christ is God and has raised from the dead to give life to all who will repent and call upon Him
At times we tend to think of John the Baptist as a wild man, one who would have been either an offense or a laughingstock to those he was trying to reach, but in reality quite the opposite was true. He was greatly respected and believed; some even wondered if he should have been worshiped as “that prophet” (i.e., the Messiah), or revered as Elijah (John 1:21).
Indeed, those promises involve “all things that pertain to life and godliness.” We see the results of the power of God in our lives when our characters reflect “all patience and longsuffering with joyfulness” (Colossians 1:11).
But wisdom is also identified with the ability to make beautiful clothing (Exodus 28:3) and to engineer and invent complex equipment (Exodus 31:2–6). Daniel was said to have “an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of hard sentences, and dissolving of doubts” (Daniel 5:12). We are even promised that our “adversaries shall not be able to gainsay nor resist” (Luke 21:15).
The High Priest of Israel wore the inscription “Holiness to the LORD” to illustrate to all who obeyed God that they were “accepted before the LORD” (Exodus 28:36–38). Joshua, as a type of all believers, was granted “places to walk” in the courts of God (Zechariah 3:7). Christ’s disciples were commanded to “ask” the Father for “whatsoever,” since they were chosen and ordained to “bring forth fruit” (John 15:16). We have permission to “ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you” (Matthew 7:7).
These spiritual resources are available for every believer “to profit withal” (I Corinthians 12:7). We must pray that we do not waste these resources like the “wicked and slothful” servant in the parables of the talents and the pounds (Matthew 25:26; Luke 19:22).
October 27, 2009 - 5:36 am
Tags: character, Christian, christian purpose, colossian christians, God, grace, holiness, identity, Jesus Christ, living sacrifice, minds, purpose, reputation
Posted in Christian Identity | 1 comment
“Without blame” refers to our reputations. This character will only be fully realized in heaven (I Corinthians 1:8), but there is a present responsibility to “present your bodies a living sacrifice. . . . And be not conformed to this world: but be ye transformed by the renewing of your mind . . .” (Romans 12:1,2).
The search for identity and meaning can drive one to great successes or tragic failures. For the Christian, however, the question is answered throughout Ephesians.
We are chosen! We are selected as a favorite out of “many [who] are called” (Matthew 22:14) “out of the world” (John 15:19). What a privilege! We are God’s choice to bear His name, represent His cause, and share His glory throughout eternity.
“For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?” (1 Peter 4:17)
There is a terrible day of judgment coming for those who reject Christ, but for those who do believe the gospel and trust the Lord Jesus for salvation, “there is therefore now no condemnation |i.e., judgment|” (Romans 8:1). Yet our text tells us that judgment actually begins with those who obey the gospel! This apparent contradiction vanishes when one realizes that it is merely for the purpose of preparing those who are already saved to serve Him in eternity.
“But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.” (1 Corinthians 2:9)
This fantastic promise refers back to another great promise given by God to His people:
“For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him” (Isaiah 64:4).
The Old Testament promise applied primarily to the nation of Israel, but its New Testament extension incorporates it in a global promise to all who love the Lord of glory, “crucified” by “the princes of this world” (1 Corinthians 2:8), the One who was also the Savior of the world.
